Psalm 147 links the wonders of creation with God’s providence and grace. The previous post focused on the first part of the psalm, especially v 7-9 that urges us to sing our thanksgiving to God for the gift of rain that sustains all living things.
The closing verses of this psalm swing to the opposite season with a sharp reminder of winter – the irresistible onslaught of cold winds, frosted windows, drifting snow and ice-pellets.
He sends his command to the earth; his word runs swiftly.
He spreads the snow like wool and scatters the frost like ashes.
He hurls down his hail like pebbles. Who can withstand his icy blast?
Showing posts with label covenant. Show all posts
Showing posts with label covenant. Show all posts
Monday, November 28, 2011
Wednesday, September 21, 2011
Presence
I think one of the most memorable lines in all of Isaiah’s inspiring 8th century prophecy is this –
These words occur in the part of Isaiah that describes Israel’s release from exile and return to their homeland, but they also convey God’s promise to sustain Israel through the ordeal of exile, which was truly a deep water trauma. It was an upheaval so jarring and disorienting, many Jews doubtless lost what little faith they had. It seemed obvious that God had abandoned them and broken covenant with them.
When you pass through the waters,
I will be with you;
and when you pass through the rivers,
and when you pass through the rivers,
they will not sweep over you.
Isaiah 43:2.
Isaiah 43:2.
These words occur in the part of Isaiah that describes Israel’s release from exile and return to their homeland, but they also convey God’s promise to sustain Israel through the ordeal of exile, which was truly a deep water trauma. It was an upheaval so jarring and disorienting, many Jews doubtless lost what little faith they had. It seemed obvious that God had abandoned them and broken covenant with them.
Friday, August 5, 2011
A Large Family Circle
In the previous two posts Fertile Crescent and Beer-sheva, we have followed the journey of Abraham from the rich waters of Mesopotamia to the arid land of the Negev where Abraham settled in response to the call of God. He named his settlement Beer-sheva, ‘the well of the oath’ to commemorate both his treaty with the resident king who recognized Abraham’s legitimacy and his ownership of a contested well that Abraham’s servants had dug.
It turns out this was not the only well Abraham dug to sustain his herds and flocks. A generation later when Abraham’s son Isaac settled in the Gerar Valley, 15 miles west of Beer-sheva (about 10 miles east from modern day Gaza) the locals harassed him by plugging all his wells with dirt and debris, ‘wells that his father's servants had dug in the time of his father Abraham,’ Genesis 26:15.
Wells and cisterns were crucial in the Negev for economic survival, and clearly Abraham had invested considerable effort to acquire them as means for prosperity. Wells were an important
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Gerar Valley |
Wells and cisterns were crucial in the Negev for economic survival, and clearly Abraham had invested considerable effort to acquire them as means for prosperity. Wells were an important
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