The Exodus narrative relates four or five wonderful occasions when God supplied water for the multitudes of Israel and their flocks as they traversed the wilderness of Sinai: Marah, Elim, Massah , Meribah and Be'er. Beyond these few references the Bible tells us virtually nothing about how God provided Israel’s water needs - which leaves us with a big question.
There were oases here and there, but how could they have survived a generation in that forbidding terrain without water?
Deuteronomy 8:14-15 summarizes the miraculous odyssey this way: 'the LORD your God, … led you through the vast and dreadful desert, that thirsty and waterless land, with its venomous snakes and scorpions. He brought you water out of hard rock'.
Showing posts with label exodus. Show all posts
Showing posts with label exodus. Show all posts
Monday, June 6, 2011
Friday, June 3, 2011
Speak to the Rock
Twice In the extended story of the Exodus, God miraculously provided desperately-needed water from a rock - with Moses using his staff as a cudgel.
In the second of these stories, near the end of the 40-year migration, we read,
In the second of these stories, near the end of the 40-year migration, we read,
The LORD said to Moses, "Take the staff, and gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink."
Labels:
communication,
desert,
exodus,
Israel,
leadership,
Moses,
shalom,
tolerance
Wednesday, June 1, 2011
Learning to Trust - or Distrust God
At the end of forty years, God told Moses that the years of Israel’s deprivation in the desert had had a purpose. 'My design', God said, was ‘to humble you and test you in order to know what was in your heart” Deuteronomy 8:2. 'As a father disciplines his son, so the Lord your God disciplines you’ (v.5) ‘to do you good in the end’ (v.16).
Hunger and thirst are powerful tests – and God wanted Israel to internalize deep in their consciousness a conviction that they could trust their covenant Partner. Experiencing God’s provision of water and food in God's time would lay a foundation of trust in other areas of life. But Israel never seemed to pass the trust-test. They were habitual whiners, constantly grumbling against God, testing God’s patience.
Hunger and thirst are powerful tests – and God wanted Israel to internalize deep in their consciousness a conviction that they could trust their covenant Partner. Experiencing God’s provision of water and food in God's time would lay a foundation of trust in other areas of life. But Israel never seemed to pass the trust-test. They were habitual whiners, constantly grumbling against God, testing God’s patience.
Labels:
abundance,
drought,
exodus,
faithfulness,
gratitude,
Israel,
providence,
Psalms,
testing,
thirst,
trust,
Yahweh
Monday, May 30, 2011
Getting Water from Rocks
Back in November I wrote come comments reflecting on the Exodus story -
Deserts are relentless – and humans are not well-adapted to desert demands.
As the Israeli tribes travelled deeper into the wilderness of Sinai toward their promised home, their principal need was water.
Once, in Exodus 17, when the need was especially acute, God told Moses to smack a nearby rock. To everyone’s astonishment, water gushed out. God knows the map-line of every underground aquifer and how to provide for his people.
Deserts are relentless – and humans are not well-adapted to desert demands.
As the Israeli tribes travelled deeper into the wilderness of Sinai toward their promised home, their principal need was water.
Once, in Exodus 17, when the need was especially acute, God told Moses to smack a nearby rock. To everyone’s astonishment, water gushed out. God knows the map-line of every underground aquifer and how to provide for his people.
Labels:
abundance,
aquifer,
creation,
desert,
exodus,
faithfulness,
providence,
Psalms,
springs,
thirst,
Yahweh
Friday, May 27, 2011
Baptism and New Life
In the New Testament - 1 Corinthians 10:1 – St. Paul imagines Israel’s crossing of the Red Sea as a baptism. The imagery is obvious – water, death resurrection, new life - a defining event that birthed Israel’s national life as God’s people.
Today in churches, friends will often burst into applause when a friend is baptized, so it’s no surprise that Israel erupted in spontaneous worship and celebration on the far side of the water. Miriam led the women in song and dancing to celebrate their new life, their freedom.
Today in churches, friends will often burst into applause when a friend is baptized, so it’s no surprise that Israel erupted in spontaneous worship and celebration on the far side of the water. Miriam led the women in song and dancing to celebrate their new life, their freedom.
Wednesday, May 25, 2011
Surprise Pathway
'History repeats itself', they say; 'what goes around, comes around.' But Isaiah says 'don’t limit your imagination to what has happened before. Keep looking ahead because God is as much a God of tomorrow as a God of yesterday. While God is consistent and faithful, God is not predictable. Yahweh is full of surprises!'
This is what the LORD says—
he who made a way through the sea,
a path through the mighty waters,
Forget the former things. See, I am doing a new thing!
Now it springs up; do you not perceive it?
I am making a way in the desert
and streams in the wasteland.
Monday, May 23, 2011
Unseen Footprints
In the exodus, God’s path led through the sea, not around it or over it, but through it. I prefer to avoid obstacles; but apparently God does not. In Psalm 77 we read -
Yahweh does not normally lead his people away from difficulties, but through them. And that is reinforced by the next line, ‘your path led through … the mighty waters’.
The painting on the left was made by a 13-year old Haitian child. Haitians understand the concept of going 'through'. There is nothing trivial about the ordeals God requires of his people, but the gigantic fact is that God remains present with us no matter how overwhelming they may seem to us.
Your path led through the sea,
your way through the mighty waters,
though your footprints were not seen.
Yahweh does not normally lead his people away from difficulties, but through them. And that is reinforced by the next line, ‘your path led through … the mighty waters’.
The painting on the left was made by a 13-year old Haitian child. Haitians understand the concept of going 'through'. There is nothing trivial about the ordeals God requires of his people, but the gigantic fact is that God remains present with us no matter how overwhelming they may seem to us.
Friday, May 20, 2011
Writhing Waters
Israel’s miraculous liberation in the Exodus was seared into their national consciousness. God intervened and they escaped into freedom through the Red Sea – and that deliverance defined Israel as a free people. In later years whenever they faced crisis, they went back to their founding story to get their bearings.
Psalm 77 is one of those times. Life in the real world seems to bring one crisis after another. Friends turn hostile, disease threatens, money runs out and debts pile up, plans go south and family peace disintegrates over-night. Life can get really scary sometimes – and faith doesn’t insulate anyone from distress.
Psalm 77 is one of those times. Life in the real world seems to bring one crisis after another. Friends turn hostile, disease threatens, money runs out and debts pile up, plans go south and family peace disintegrates over-night. Life can get really scary sometimes – and faith doesn’t insulate anyone from distress.
Friday, April 15, 2011
Thirst-Quencher
It is one of the high-water marks of the Bible’s entire witness to water and the grace of God. It happened during the annual Jewish Festival of Tabernacles.
This late-summer festival looked back in history to Israel's exodus and God’s provision of water in the desert, and it looked ahead to the dream of Israel’s restored honor among the nations as predicted in Zechariah 14:16. Every year pilgrims came to Jerusalem from every direction in what Josephus called as “a most holy and most eminent feast.”
- Antiquities of the Jews, VIII, iv, 1.
This late-summer festival looked back in history to Israel's exodus and God’s provision of water in the desert, and it looked ahead to the dream of Israel’s restored honor among the nations as predicted in Zechariah 14:16. Every year pilgrims came to Jerusalem from every direction in what Josephus called as “a most holy and most eminent feast.”
- Antiquities of the Jews, VIII, iv, 1.
* * * Feast of Tabernacles painting - Valerie R Jackson
Labels:
desert,
exodus,
forgiveness,
Jesus,
living water,
prayer,
rain,
salvation,
thirst,
worship
Friday, November 12, 2010
Between a Rock and a Hard Place
It’s a story for anyone who has ever been caught between danger and disaster, between a rock and a hard place. It's the ancient story of Exodus.
Beyond their wildest dreams a tribe of slaves found themselves free at last, heading east on the Desert Road towards their long-promised home.
Two days later, camped by Yam Suph, the Sea of Reeds, they saw the dust of Pharaoh’s army with 600 chariots bearing down on them. Yam Suph posed a formidable barrier - too wide to circumvent and too deep to cross; it blocked their only path of escape. If they were chosen people, they appeared chosen to die.
Beyond their wildest dreams a tribe of slaves found themselves free at last, heading east on the Desert Road towards their long-promised home.
Two days later, camped by Yam Suph, the Sea of Reeds, they saw the dust of Pharaoh’s army with 600 chariots bearing down on them. Yam Suph posed a formidable barrier - too wide to circumvent and too deep to cross; it blocked their only path of escape. If they were chosen people, they appeared chosen to die.
Subscribe to:
Posts (Atom)