Getting Carried Away

Guest Writer – Kathy Legg

His voice was like the roar of rushing waters

 and the land was radiant with his glory. Ezekiel 43:2

The Singapore afternoon hung hot and muggy. But the green tangled rainforest where Kevin and I walked was refreshingly cool and full of moist, earthy smells. This 3 hour trek around McRitchie Reservoir was a favorite hike of his. We carried day packs with provisions: bottled water, dried mangoes, sketch books, money for the tea hut at the journey’s end. But long before the journey’s end we learned firsthand about rushing waters: the roar and the glory.

Harvest Providence

This week-end is Canadian Thanksgiving. . .

And this word from Psalm 65 seems like the perfect 'water' text for the occasion

You care for the land

and water it;

you enrich it abundantly.

The streams of God

are filled with water to

provide the people with grain,

You drench its furrows

and level its ridges;

you soften it with showers

and bless its crops.

Psalm 65:9-10

A Well-Watered Garden

It frustrated God like crazy.  Folks were praying and practicing their rituals religiously but under the surface they had no heart for what really mattered to God.  God lamented their superficiality -

Day after day they seek me out;
they seem eager to know my ways,
They seem eager for God to come near them -
or as The Message says,
'they love having me on their side.'  Isaiah 58:2

But their hearts were as dry as dust.  Their Sabbath practice was actually mal-practice, observing their fasts but living by their fists; they appeared humble on the outside, but inwardly they were proud, self-serving and exploitive. (v. 3) And God had had enough of it.

Isaiah sketched out for them what a God-honoring faith might look like,

Fertile Crescent

The journey of Abraham and four generations of his descendents follows the arc of the Fertile Crescent from the famed Tigris-Euphrates valley in the east, or Mesopotamia as it was known, to the Nile Delta in the west.

Mesopotamia, the land between the rivers, was the cradle of one of the earliest civilizations on earth. It already had two thousand years of commerce, culture and tradition when Abraham was born in Ur on the south bank of the Euphrates. Lying just west of the point where the two mighty rivers joined before flowing into the Persian Gulf, Ur was a prosperous and proud culture, living off the largess of the two rivers.

Mesopotamia was water-rich. The Tigris rises in the Taurus Mountains 1,000 miles to the northwest. Less than a hundred miles away, the Euphrates flows first westerly then it curls around to the southeast and flows in a roughly parallel direction to the Tigris, draining a vast region of hills in their early miles and then meandering a thousand kilometers across the plains. Early settlers in Mesopotamia developed extensive irrigation systems and levees to enhance the use of water for agriculture. Traders brought goods and wealth from far afield and the commercial expertise of the Mesopotamians fostered the development of cuneiform script, the earliest known system of writing.

The name Euphrates derives from the Persian word for 'the good', but the Bible is not particularly impressed with the good life in Ur or the whole Mesopotamian culture. Instead, it tells the story of a man and his descendents who deliberately the cultural and economic amenities of Ur and travelled west in search of a very different kind of civilization.

As Thomas Cahill tells it in The Gifts of the Jews, it would have seemed to everyone in Ur that this was a migration in the wrong direction. But in fact this peculiar migration became 'a hinge of history changing the way everyone in the world today thinks and feels.'

Genesis 12 tells of the summons of a god named Yahweh who said to Abram “Leave your country, your people and your father’s household and go (or come) to the land I will show you. I will make you into a great nation and I will bless you.”

So Abraham left this land of abundance and travelled to a place where water was much less available. In the course of this adventure he would learn that God, the designer of rivers, is also the spring of a different kind of water, living water and the headwaters of every stream that enriches our lives.  Nevertheless, Abraham also had to work hard to support his herds and flocks in a land of minimal rain or surface water.

Image Sources:
Map: Ancient History Encyclopedia 
Euphrates: Ferrell Jenkins
Book: Amazon.com

Learning to Trust - or Distrust God

At the end of forty years, God told Moses that the years of Israel’s deprivation in the desert had had a purpose. 'My design', God said, was ‘to humble you and test you in order to know what was in your heart” Deuteronomy 8:2. 'As a father disciplines his son, so the Lord your God disciplines you’ (v.5) ‘to do you good in the end’ (v.16).

Hunger and thirst are powerful tests – and God wanted Israel to internalize deep in their consciousness a conviction that they could trust their covenant Partner. Experiencing God’s provision of water and food in God's time would lay a foundation of trust in other areas of life. But Israel never seemed to pass the trust-test. They were habitual whiners, constantly grumbling against God, testing God’s patience.

Getting Water from Rocks

Back in November I wrote come comments reflecting on the Exodus story -

Deserts are relentless – and humans are not well-adapted to desert demands.

As the Israeli tribes travelled deeper into the wilderness of Sinai toward their promised home, their principal need was water.

Once, in Exodus 17, when the need was especially acute, God told Moses to smack a nearby rock. To everyone’s astonishment, water gushed out. God knows the map-line of every underground aquifer and how to provide for his people.

Deep Sea Fishing

In my April 25 post I wrote about one of Jesus’ final conversations with his friend Simon Peter. Today we look at one of the earliest encounters between the two men as recorded in The Gospel of Luke, Ch 5.

It was Simon’s lucky day – but it hadn’t started out that way. After a fruitless night of fishing, he had come home with an empty boat. For a professional fisherman that spelled frustration, no respect, no income and the added burden of having to clean and repair your gear in hopes of a better outing tomorrow.

But then Jesus told him to “push out into deep water and let out your nets for a catch” Simon took up his challenge – and as soon as his nets hit the water the lake erupted in thrashing fish and a haul so large his nets began to tear apart. His partners on the shore leapt to his aid and together they pulled in a catch that almost swamped both their boats.

Beyond Fishing

When Jesus rose from death in Jerusalem, he surprised his friends by meeting them in various places – on country roads, in urban gardens, closed rooms, on mountain tops - but only one of these recorded events occurred near water. You can read the story in John 21.

I suppose it was inevitable, really. Most of Jesus' disciples hailed from Galilee as did Jesus, so it was only natural that he would re-connect with them back in their familiar haunts.

The angel-in-the-tomb told the disciples Jesus would meet them in Galilee, so they left Jerusalem and went back north. One night eight of them went fishing – except that the fish didn’t cooperate. It was a fruitless outing and as dawn broke over the horizon, their nets were empty and their arms ached. No doubt they talked a lot about the recent events and the puzzling whereabouts of Jesus. Their whole sense of mission seemed as vague and futile as this fishing venture.

Swimming Home

Last week I wrote about Ezekiel’s vision of a New World Comin’. Today my sister, Kathy Legg who lives in Lethbridge, Alberta, writes about her thoughts of that extraordinary vision in Ezekiel 47.

Picture this: You’re in a foreign land, a lush and lovely place, prosperous, sophisticated. But it’s not your true home, and to the locals you’re an anomaly, subject to ridicule. You believe in an unseen God. You long to worship openly without the risk you’ll antagonize someone. You try to fit in but it leaves you feeling soul-weary and fragmented. You want to go home. But you can’t -- you’re captive here. Will you ever see home again?

Radical Equality

Here’s a wonder of water – sunrise and rainfall support democracy!

Your Father in heaven causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. Matthew 5:45

Jesus says that God is a large-hearted, even-handed Giver. He points out that God is generous to us regardless of our degree of virtue or vice. Sunshine and rain are gifts from the Creator to his creatures with no moral pre-conditions. Jesus echoed the Psalmist a thousand years earlier who said “The Lord is good to all; he has compassion on all that he has made.” Psalm 145:9.

World Water Day - Imagine This!

Tomorrow, March 22, is the UN's annual World Water Day. This year's theme is "Water for Cities". 1000 delegates from 66 countries are gathered at a UN conference in Cape Town to address issues related to water, poverty, politics and urban issues.

The Bible describes a magnificent urban river scene in the last chapter of Revelation – a dazzling river with crystal clear water flowing down the middle of a great avenue.

The river flows from the throne of God which tells us that God loves this city* and sustains it as a place of refuge* and safety and where its citizens are being spiritually renewed* and nourished. Jesus is the spring of living water for the thirst and cleansing of the world.

The Invisible but Vital Resource

A recent report by the C.D. Howe Institute on protecting Canada’s groundwater reserves calls them ‘the invisible but vital resource’. That phrase perfectly describes the theme of today’s Wonder of Water post about a fiery Spanish nun.

In her early years as a nun Theresa of Avila (1515-1585) was bored with prayer and luke-warm towards God. Yet she longed to be spiritually alive and to know God in the core of her soul - and eventually came to a place of passionate love for God.

In her autobiography, The Book of My Life, she tells how she grew in her experience of prayer, how God’s love became for her ‘an invisible but vital resource’. Using the imagery of water, she illustrates four stages of this journey.

Leadership Springs

Time was of the essence. The senile King David shivered in the hours before his death, but his scheming son kept his eye focused on his father’s crown. Adonijah was handsome, shrewd and self-serving. Aware that the king favored Solomon as his heir, Adonijah moved quickly to grasp his advantage. (Read 1 Kings 1)

With a small bodyguard, he organized his own coronation. He invited all his royal brothers except Solomon to a lavish feast at the En-Rogel spring outside the southern walls of the city – a country barbeque – to celebrate his accession to the throne and, no doubt, to enlist their support.

But news of his conspiracy leaked out and the prophet Nathan roused the dying king to act. David immediately named Solomon his successor and ordered Nathan to convene the official coronation of Solomon at the other spring – Gihon, a few hundred meters north of En-Rogel.

World Wetlands Day

I used to think that February 2 was simply Groundhog Day.

But apparently it’s also World Wetlands Day – a day to celebrate and appreciate the rich bio-diversity and economic benefits of an under-appreciated wonder of water. Forty years ago on this date, the world signed the Ramsar Convention to protect the world’s wetlands.

I had never heard about Ramsar until this year. I used to think of wetlands simply as wastelands – ugly, mosquito-breeding eyesores on the landscape. I considered them like the Dead Marshes near Mordor in Lord of the Rings whose mists and vapors gave off a terrible stench.

Actually, wet-lands serve us very well. Mud-flats and mangrove swamps buffer the coastline and reduce erosion. Swamps, bogs, marshes and fens are huge sponges that absorb flood-water, filter out pollutants and hold them in the soil, improving water quality. They filter rainwater run-off, minimizing the silting of rivers and streams.

No Shortage of Water

Moses sounds like a travel agent. . . After leading his people across the desert to the threshold of the Promised Land, he gives them a glowing description of the land before them.

The LORD is bringing you into a good land--a land with streams and pools of water, with springs flowing in the valleys and hills. Deuteronomy 8:7

It is a land of mountains and valleys that drinks rain from heaven. It is a land the LORD your God cares for; the eyes of the LORD your God are continually on it. Deuteronomy 11:11-12

After forty years in the dry desert this sounded like paradise - rain-water, ground-water and surface water in abundance, streams and pools and springs - a farmer’s paradise for sure - and a hydro-geologist’s dream.

Ocean Vents

Solomon was an astute observer of nature. In his Song of Wisdom in Proverbs 8 he celebrates the intelligent design he sees in the very fabric of our complex world.

He particularly singles out the wonders of water – and how consistently it functions.

► Oceans are enormous but measurable and well-regulated. Despite tidal variations and gale-force winds, gravity holds the sea in place.

► Above us, clouds, which are the epitome of freedom in motion, are nevertheless ‘established’.

► Below us, the 'fountains of the deep' are 'securely fixed'. This doesn’t mean that geological fissures never shift, but that laws of hydrology are constant and reliable. Aquifers store water and release their stores to the world above in ways that well-drillers can rely on.

Peace Like a River

The Peace River in
northern Alberta is named for a point on the river where the indigenous Cree and Beaver people smoked the peace pipe and made a treaty to settle a decades-long feud.

They agreed that the Cree would remain south of the river and the Beaver people would stay on the north.


Apparently, good rivers can make good neighbors.

Isaiah, Israel’s 8th century poet-seer, saw his community as a troubled river – shallow, filled with debris, political intrigue, judicial corruption, morally polluted. He predicted environmental disaster as well as political and economic doom ahead.

The Cost of Water

What does water cost? And who should pay? Is water a human right or a human need? How should water be financed?

Two contrasting images in the Bible give a hint:
► prisoners forced to buy their own drinking water
► a free-entry hospitality suite for every thirsty person on the planet!

The first story comes from the heart-wrenching lament of Jewish prisoners-of-war in 586 BCE when the Babylonians sacked Jerusalem, raped her women and burned the Temple. Among the atrocities they endured, we read,

We have to pay to drink our own water.

Even our firewood comes at a price.

We're slaves, bullied and bowed,

worn out and without any rest.

Lamentations 5:4 The Message

A Fruitful Vine Climbing over a Wall

The dying old man whispered his words blessing upon each of his sons. At last he came to Joseph – the one who had made the whole family proud.

Joseph will be a fruitful vine near a spring, whose branches climb over a wall.”
See Genesis 49:22-26 for the full text of this blessing

Joseph’s great mission in life had been the preserving of life, but it had not been an easy mission. God had preserved him from a dry cistern in the desert, from the schemes of treacherous brothers and slave-traders, from dark forgotten dungeons of Egypt. Joseph came into fame, fortune and economic power, but used these not for private advantage, but to be the saviour of his generation.

Let Justice Flow Like Rivers

 Where the river flows, life abounds. Ezekiel 47:9  The Message

Satellite images illustrate the vital importance of water in the Egyptian desert. From ancient times the civilizations of Egypt have depended on the Nile River for its agriculture and commerce.

So vital was the water that ancient Egyptians deified the river. They called the Nile-god 'Hapi'. Every year in late summer, Hapi’s breasts over-flowed with the surplus of the rains in the highlands to south. Hapi made Egypt wealthy and the affluent enjoyed security and sophistication. The gods seemed to smile on Egypt.

Israel saw the world differently.