The Discipline of Responsive Stewardship

This week my wife and I saw the movie 'Salmon Fishing in the Yemen', an improbable story that can still reel you in. It’s romantic comedy and political satire, not an environmental film, but one of the sub-plots contrasts a vision for developing a barren landscape against antagonists who would rather destroy the environment to advance their political ends. The downstream results are devastating (though, since the film is a comedy, not ultimately terminal).

That’s a light-hearted backdrop for the weighty and timely theme of ecological stewardship. In previous posts we’ve looked at two important disciplines for living joyfully and responsively in our flawed but wonderful world: the discipline of reverence, worship and awe and the discipline of gratitude. These disciplines focus our outlook and attitude towards creation and instill a sense of wonder and privilege. The discipline that I want to highlight in this post is

All Streams Flow to the Sea

Qoheleth, the world-weary narrator of Ecclesiastes, often thought to be the voice of Solomon, Israel’s sage king, looked on the phenomenon of rivers flowing to the sea and saw in them evidence of the tedium and futility of life.

All streams flow into the sea,

yet the sea is never full.

To the place the streams come from,

there they return again.

All things are wearisome,

more than one can say.

Ecclesiastes 1:7-8

To Serve and Protect

In the Garden of Eden story in Genesis 2:5-15, Adam’s priestly task also included a protective role. He was to ‘tend’ the garden and to ‘watch over’ it. Other translations say to ‘keep’ it or ‘take care of’ it.

The Hebrew word for ‘keep’, samar, is a military term. It is exactly the same word used in the next chapter when the angel with a flaming sword ‘guards’ the way to the tree of life against intruders. It is used again in the fourth chapter in Cain’s retort, “Am I my brother’s keeper?

Partnering with the Creator

The Garden of Eden story in Genesis 2:5-15 illustrates how we human beings were created to serve our Creator as partners-in residence.

The narrator notes two critical agents necessary for sustaining a fruitful landscape – the human and the divine, the gift of rain and the effort of grounds-keepers. Ecology is a partnership in which the Creator initiates and the human creature responds and both depend on the other. The Creator won’t initiate the process until his partner is ready.

Garden of Eden - Vocation

Before the Garden of Eden was planted, the Book of Genesis describes the world as barren and uncultivated: “neither wild plants nor grains were growing on the earth. For the LORD God had not yet sent rain to water the earth, and there were no people to cultivate the soil. Instead, springs came up from the ground and watered all the land." Genesis 2:5-6 NLT

Great potential was going to waste. Parts of the earth were dry from lack of rain and other parts were drenched by the inundation of streams, but neither had yet been cultivated because there was no one to harness the waters and apply them to any useful agriculture.

Noah Part 4 - Fresh Takes on the Old Story

The story of the Great Flood is powerful and timeless. Every generation hears its echoes in the upheavals, urgencies and opportunities of their own day.

I wonder how its ancient melodies sound in our 21st Century ears?

According to Peter, Jesus’ apostle and water-walking protégé, the climactic event of human history was the coming to earth of Jesus to save his doomed creation. He was baptized by John the Baptist in the Jordan, but he spoke cryptically of another ‘baptism’, when he was engulfed by the flood of God’s judgment against sin. On the cross, he embraced that deadly torrent as God’s truly Righteous One, suffering to rescue the unrighteous ones and rising from death to give us living hope!

Noah Part 2 - Preserving Life

In the story of the great flood Noah built a massive boat – a barge with three floors. It was a microcosm of creation, designed to preserve life through the year of devastation ahead. In this project we see Noah fulfilling the vocation of all humanity – partnership with God and zealous care for God’s creation.

Noah coated the ark with pitch inside and out to keep his fellow-passengers dry. The water had to be kept at bay at all costs.  Water is a paradox - every animal needs to drink, but that very water, unchecked, threatens its survival. The ark became a place of refuge as everything else went down.

No Shortage of Water

Moses sounds like a travel agent. . . After leading his people across the desert to the threshold of the Promised Land, he gives them a glowing description of the land before them.

The LORD is bringing you into a good land--a land with streams and pools of water, with springs flowing in the valleys and hills. Deuteronomy 8:7

It is a land of mountains and valleys that drinks rain from heaven. It is a land the LORD your God cares for; the eyes of the LORD your God are continually on it. Deuteronomy 11:11-12

After forty years in the dry desert this sounded like paradise - rain-water, ground-water and surface water in abundance, streams and pools and springs - a farmer’s paradise for sure - and a hydro-geologist’s dream.

Let Justice Roll Down

In Martin Luther King Jr’s famous “I Have a Dream” speech at the Lincoln Memorial in Washington in 1963, he quoted the Hebrew prophet Amos when he said “we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."

Amos and MLK both lived in prosperous nations who were proud of their religious heritage. Both were appalled at how religion so often masked hearts of greed and hostility.

Amos roars out God’s disgust over religious piety:
I hate, I despise your religious feasts
Away with the noise of your songs.
Amos 5:22 NIV
I want justice—oceans of it.
I want fairness—rivers of it.
Amos 5:24 The Message

Amos believed that justice was the life-blood of society as water is life for the land.

Land and Sea

“God said, ‘Let the waters beneath the sky flow together into one place, so dry ground may appear.’”

Genesis 1:9

Photo Credit: Distantpeak.com

It’s the second dazzling water event in the great Genesis Song of Creation – the emergence of the earth out of the Sea at the voice of God - the transformation of a featureless ocean into a sculptured landscape!

Antrim Coast Northern Ireland

Imagine the forces that came into play that day, as tremors ripped through the earth’s crust, trenches gashed the sea-floor, hollowing out deep marine basins - and elsewhere giant crags of land thrusting up through the surface of the sea, catching the glint of the sun.

The dry land gives us a place to stand, to build and grow. The earth buffers us from the ocean waves, yet it drinks in the rain and holds enough water to sustain grasslands and cedar forests. Trees and people need to be rooted, as do cities and civilizations. We need the land just as we need water.

► Day One gave us Light;
► Day Two, Air and Sky;
► Day Three divided Land from Sea.

If it weren't for the Sky . . .

Day two and three of the Great Creation Story witness two stunning wonder-of-water events – the emergence of the atmosphere and the separation of dry land from surrounding oceans.

Two crucial environmental events that define the Earth as we know it! Today we’ll consider the first – and in the next post, the second.

The troposphere – what we commonly call Sky, but including the air around us – is a fragile and invisible membrane between us and the cold dark. A mere 15 kilometers of space between sea-level and the highest clouds holds most of our air. It’s where most of our weather happens.

Even the 50 kilometers out to the ozone layer is proportionately thinner than the skin of an apple, but it is a complex and highly functional domain.

Joy to the World

It’s the Christmas carol that never intended to be one.

Joy to the World is Isaac Watt’s 1719 translation of the Psalm 98. But there’s nothing in that song about a baby or manger, about shepherds or angels.

It’s an ancient Hebrew song that summons the earth to shout for joy to God and burst into jubilant song because God is on the move! It calls on the sea to thunder an encore and rivers to add their applause in a rousing symphony that celebrates or anticipates the arrival of God’s wise and righteous rule over the earth.

The Cost of Water

What does water cost? And who should pay? Is water a human right or a human need? How should water be financed?

Two contrasting images in the Bible give a hint:
► prisoners forced to buy their own drinking water
► a free-entry hospitality suite for every thirsty person on the planet!

The first story comes from the heart-wrenching lament of Jewish prisoners-of-war in 586 BCE when the Babylonians sacked Jerusalem, raped her women and burned the Temple. Among the atrocities they endured, we read,

We have to pay to drink our own water.

Even our firewood comes at a price.

We're slaves, bullied and bowed,

worn out and without any rest.

Lamentations 5:4 The Message

What Really Made the Nile Turn Red?

It was the first of the Ten Plagues – and it wasn’t pretty. The great River was bleeding and undrinkable. In a land with no rain, people were desperate. It was an ecological disaster – and it became even worse.

Hungary's Red Sludge
Photo Credit: Newscom

There were no industries to blame – no BP Oil Spill, no Hungarian Alumina tailings leak. This was a natural disaster with serious religious undertones.

Scientifically, there are various perfectly natural explanations. The Nile normally floods every year in late summer. If the annual flood were excessively high, it may have brought microorganisms such as Pfiesteria piscicida which could redden and poison the river and cause conditions that would kill the fish. Epidemiological theories and counter-theories abound.

Nile Nightmare

The nightmare jolted him awake. Pharaoh stood beside his beloved Nile as seven fat cows climbed out of the river and begin grazing along the bank. All was well until, ominously, seven scrawny cows came out of the same river, stalked the healthy cows and devoured them.

Cannibal cows! – a bad portent – something nasty was afoot on the banks of the sacred Nile.  Pharaoh woke with a start.

River of Delights

The name Eden means delight – and what is more delightful than the silver glint of a river coursing through a lush green garden?

The Creation story in Genesis Chapter 2 describes such a river flowing through God’s 'Garden of Delights', a landscape of sheer perfection – visually beautiful, functional and richly instructive. Genesis tells us that Nature is not primary. God is. The garden and river come from a landscape artist who loves life, beauty, form, function, and, quite obviously, the people for whom the garden was designed.

Imagine this - God designed us all to live in Eden, and for Eden to live in us, with a river – God’s living spirit - flowing through us, a stream of joy and purpose, of love and creativity, a stream that keeps us alive-to-God and to the world around us.

The Blue Marble

From space, Earth looks like a "blue marble" - 75% of it covered by water. The vast blue of the oceans laced by swirling white clouds showcasing the beauty and symmetry of God’s Creation.

Psalm 104 revels in Earth-maker's workmanship – sky, clouds and rain, rivers and wet-lands, wild-life and forests - and now (in my final post on this ancient hymn) the wide blue oceans.

The Hebrews were not a sea-going people, so biblical oceans usually roar wild and restless. But in this song, the ocean is spacious and hospitable,“teeming with creatures beyond number, living things, both large and small” – from tiny microbes and plankton to dolphins and manta rays, from corals and conchs to octopus and sperm whales. Yet despite the fullness of the sea, it is not crowded; there is plenty of room for ship traffic and for whales to cavort, calve, graze and migrate.