A Floating Ax-head

There’s a water story about Elisha that frankly stretches my credulity.

The school of prophets which Elisha led was clearing trees in the Jordan River valley to build a larger place to live. Suddenly someone’s ax-head flew off and fell into the river. What’s worse than losing your tools is losing a tool you borrowed from somebody else. So the poor man turned to the master and explained his plight.

“Where did it fall?” the man of God asked. When he showed him the place, Elisha cut a stick and threw it into the water at that spot. Then the ax head floated to the surface. 2 Kings 6:6

Deep Calls to Deep

My previous post, As the Deer, reflected on the power of thirst as the writer of Psalm 42 said As the deer pants for steams of water, my soul thirsts for you O God.

Just a few lines later the writer's language shifts and he imagines himself in a middle of a raging river - “Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me” Psalm 42:7. From 'parched soul' to 'deluge' in less than a minute.

Turbulent water can knock you off your feet, all right. Every year all around the world we hear tragic stories of people being swept away by the current of rivers. But what prompts the psalmist to shift so radically from thirsting to drowning?

Flood Season

This week-end's news told of swollen rivers over-flowing their banks in the Assinoboine and Mississippi flood-plains and disastrous floods in Colombia. Today's post focuses on the challenge of a river in flood-stage.

In the spring of the year, the Jordan River runs at its highest level, swollen by melting snow and late winter rains. This was the season when God chose to lead Israel into the Promised Land, perhaps for two reasons. Pragmatically, it brought Israel into their new homeland in time for the abundance of the spring barley and wheat harvest. But more significantly, it provided a dramatic sign of God’s amazing power for both Israel and the nations.

Taking the Plunge

Easter is on the horizon, so for the next three weeks, we’re going to follow water-stories that revolve around Jesus. Today, Jesus takes the plunge.

Ah, the amazing wonder of water!  Many religions practice ritual washing. Hindus plunge into the Ganges. Shinto worshippers in Japan seek cleansing under waterfalls, orthodox Jews use a mikvah to represent a flowing stream.
  

Baptism is an act of abandoning yourself to the water and embracing the purity, healing and renewal the water represents. It calls for courage and resolve. It says, ‘forget decorum, to hell with face-saving, a new life beckons, it’s time to answer the call’.

800 years before John the Baptist, the Syrian general Naaman, who had a dire skin disease, came to Israel looking for help. The prophet Elisha told him to wash seven times in the Jordan River and he would be healed. At first Naaman was offended - the Jordan was a mediocre river, quite inferior to the rivers of his homeland. But in the end he humbled himself, plunged in, and the God of Israel healed him.

New World Comin'

A river runs through it – from start to finish, from the Garden of Eden to the last chapter of Revelation, the story of God and Earth is told as a river-story.

At one of the lowest points of the story, in exile far from their homeland, the prophet Ezekiel (Ch. 47) imagines a trickle of water bubbling out of the dry ground in Jerusalem. It flows from the temple of God across the desert hills to the Jordan valley and into the Dead Sea.

The further it flows, the deeper and wider the current grows and, astonishingly, the more lush the barren landscape becomes. Everything is refreshed and renewed. Fishing and agriculture burst into life. Trees flourish along the banks of the river. The Dead Sea becomes a fresh-water lake.

Noah Part 4 - Fresh Takes on the Old Story

The story of the Great Flood is powerful and timeless. Every generation hears its echoes in the upheavals, urgencies and opportunities of their own day.

I wonder how its ancient melodies sound in our 21st Century ears?

According to Peter, Jesus’ apostle and water-walking protégé, the climactic event of human history was the coming to earth of Jesus to save his doomed creation. He was baptized by John the Baptist in the Jordan, but he spoke cryptically of another ‘baptism’, when he was engulfed by the flood of God’s judgment against sin. On the cross, he embraced that deadly torrent as God’s truly Righteous One, suffering to rescue the unrighteous ones and rising from death to give us living hope!

Through Water to New Life

An un-named infant floats precariously in a papyrus basket among the reeds along the Nile, condemned by imperial edict, guilty of being a 3-month-old Hebrew man-child. Miraculously, he’s rescued by an Egyptian princess who names him Moses meaning ‘water-son’ or ‘drawn out of water’.

The Finding of Moses,  Edwin Long, 1886

He will grow up to become liberator of the Hebrew slaves, but first he has to undergo his own rescue, his own exodus, experiencing on a personal scale the rescue-through-water* which God would later accomplish through him for the whole nation at the Red Sea.

Many commentators note the courageous women who are heroines of this story: the Egyptian midwives who defy the Pharaoh’s edict, the mother and sister of Moses who risk their lives to protect him, the daughter of Pharaoh who finances his day-care and gives him his name. They lived in a patriarchal world, but it's impossible to ignore the vital role these women played.

Abundant Life

The Jordan is a small river.
But in ancient times it made a huge difference to an arid land: a steady supply of water, shade trees and verdant pasture land.

Five cities grew affluent across its plain. It was lush ‘like God’s garden' - the Garden of Eden.

This is a story about faith and economics; about natural resources and life choices.

Abraham’s young nephew Lot had an eye for agricultural potential and opportunity – and the Jordan plain caught his attention.