Partnering with the Creator

The Garden of Eden story in Genesis 2:5-15 illustrates how we human beings were created to serve our Creator as partners-in residence.

The narrator notes two critical agents necessary for sustaining a fruitful landscape – the human and the divine, the gift of rain and the effort of grounds-keepers. Ecology is a partnership in which the Creator initiates and the human creature responds and both depend on the other. The Creator won’t initiate the process until his partner is ready.

Garden of Eden - Vocation

Before the Garden of Eden was planted, the Book of Genesis describes the world as barren and uncultivated: “neither wild plants nor grains were growing on the earth. For the LORD God had not yet sent rain to water the earth, and there were no people to cultivate the soil. Instead, springs came up from the ground and watered all the land." Genesis 2:5-6 NLT

Great potential was going to waste. Parts of the earth were dry from lack of rain and other parts were drenched by the inundation of streams, but neither had yet been cultivated because there was no one to harness the waters and apply them to any useful agriculture.

A Pinch of Salt

Near the ancient ruins of Old Jericho, a spring burbles out of the ground, just as it did long before the famous city walls came tumblin down. It’s called Ain-es Sultan or Elisha’s Fountain. The story associated with this spring is told in 2 Kings 2.

The men of Jericho said to Elisha, "Look, our lord, this town is well situated, as you can see, but the water is bad and the land is unproductive." "Bring me a new bowl," he said, "and put salt in it." So they brought it to him. Then he went out to the spring and threw the salt into it, saying, "This is what the LORD says: 'I have healed this water. Never again will it cause death or make the land unproductive.'" And the water has remained wholesome to this day, according to the word Elisha had spoken 2 Kings 2:19-22.

Fertile Crescent

The journey of Abraham and four generations of his descendents follows the arc of the Fertile Crescent from the famed Tigris-Euphrates valley in the east, or Mesopotamia as it was known, to the Nile Delta in the west.

Mesopotamia, the land between the rivers, was the cradle of one of the earliest civilizations on earth. It already had two thousand years of commerce, culture and tradition when Abraham was born in Ur on the south bank of the Euphrates. Lying just west of the point where the two mighty rivers joined before flowing into the Persian Gulf, Ur was a prosperous and proud culture, living off the largess of the two rivers.

Mesopotamia was water-rich. The Tigris rises in the Taurus Mountains 1,000 miles to the northwest. Less than a hundred miles away, the Euphrates flows first westerly then it curls around to the southeast and flows in a roughly parallel direction to the Tigris, draining a vast region of hills in their early miles and then meandering a thousand kilometers across the plains. Early settlers in Mesopotamia developed extensive irrigation systems and levees to enhance the use of water for agriculture. Traders brought goods and wealth from far afield and the commercial expertise of the Mesopotamians fostered the development of cuneiform script, the earliest known system of writing.

The name Euphrates derives from the Persian word for 'the good', but the Bible is not particularly impressed with the good life in Ur or the whole Mesopotamian culture. Instead, it tells the story of a man and his descendents who deliberately the cultural and economic amenities of Ur and travelled west in search of a very different kind of civilization.

As Thomas Cahill tells it in The Gifts of the Jews, it would have seemed to everyone in Ur that this was a migration in the wrong direction. But in fact this peculiar migration became 'a hinge of history changing the way everyone in the world today thinks and feels.'

Genesis 12 tells of the summons of a god named Yahweh who said to Abram “Leave your country, your people and your father’s household and go (or come) to the land I will show you. I will make you into a great nation and I will bless you.”

So Abraham left this land of abundance and travelled to a place where water was much less available. In the course of this adventure he would learn that God, the designer of rivers, is also the spring of a different kind of water, living water and the headwaters of every stream that enriches our lives.  Nevertheless, Abraham also had to work hard to support his herds and flocks in a land of minimal rain or surface water.

Image Sources:
Map: Ancient History Encyclopedia 
Euphrates: Ferrell Jenkins
Book: Amazon.com

David and Goliath

This iconic story celebrates the gutsy little guy taking on the giant and beating the odds.

But between the unlikely hero and the big bully lies a small creek-bed – and that creek holds the secret to what the fight was all about.

The valley of Elah was a strategic piece of real estate. It runs roughly east-west at a point where the Judean hills in the east drop down to the coastal plain inhabited by Philistines. The Philistines eye the valley as a corridor to the agricultural interior of Israel. Pushing their way inland up the valley they pose a formidable threat to assert dominance over Israel.

Abundant Life

The Jordan is a small river.
But in ancient times it made a huge difference to an arid land: a steady supply of water, shade trees and verdant pasture land.

Five cities grew affluent across its plain. It was lush ‘like God’s garden' - the Garden of Eden.

This is a story about faith and economics; about natural resources and life choices.

Abraham’s young nephew Lot had an eye for agricultural potential and opportunity – and the Jordan plain caught his attention.

River of Delights

The name Eden means delight – and what is more delightful than the silver glint of a river coursing through a lush green garden?

The Creation story in Genesis Chapter 2 describes such a river flowing through God’s 'Garden of Delights', a landscape of sheer perfection – visually beautiful, functional and richly instructive. Genesis tells us that Nature is not primary. God is. The garden and river come from a landscape artist who loves life, beauty, form, function, and, quite obviously, the people for whom the garden was designed.

Imagine this - God designed us all to live in Eden, and for Eden to live in us, with a river – God’s living spirit - flowing through us, a stream of joy and purpose, of love and creativity, a stream that keeps us alive-to-God and to the world around us.