The Discipline of Seeking Justice

In the past several posts, I have explored five disciplines for living richly and creatively in our less-than-perfect world. Here is #6 . . .

the discipline of seeking justice.

Despite the intrinsic beauty and joy of our world, nations and societies are rife with injustice. The clever and the powerful have always been adept at seeking their own advantage even at the expense of the poor and the weak.

But one of the foundational stories of our culture asserts that we are inextricably inter-dependent and that each of us is our brother's and sister's keeper. Ignoring the welfare of others is not an option. Living ethically in our downstream-from-Eden world means seeking justice not just for ourselves, but also for our neighbors.

For Such a Time as This

When Queen Esther got the news she was stunned. An edict of genocide against your race will do that. A nation-wide holocaust was scheduled, but she was powerless to do anything about it. Or so she thought.

She was a woman in a man’s world, a world with strict laws against interfering with government policies. She may have been called Queen, but barging into the imperial court was punishable by death. Asking questions about tyranny was equally off-limits. The women of the harem of the court of King Ahasuerus were pretty playthings in this no-nonsense political world. And the King had not called to play with her for over a month.

Like many of us, the first thing Esther saw in this crisis was her own powerlessness.

CSI - Ancient Israel Water Ritual

What should you do if a dead body is found in a field, and your basic detective work cannot discover a killer? Here is an ancient water ritual that ensured that cold cases didn’t just suffer the indignity of civil neglect.

You can read the extended ritual in Deuteronomy 21:1-9. Here is a brief summary:

With Palestine at the UN

The halls of the United Nations today are buzzing as the Palestinian leader Mahmud Abbas asks the world to recognize his people as a nation. Some are excited by the prospect and others are incensed at the audacity of what they consider a publicity stunt.

I don’t know if this request is an effective diplomatic move, but my sympathies are certainly with a people who have been denied a homeland for far too long.

Both the Old and New Testaments echo an ancient wisdom that says
“If your enemies are hungry, feed them.
If they are thirsty, give them something to drink.
Proverbs 25:21 and Romans 12:20

And make no mistake, the Palestinian people are thirsty.

Sea of Glass and Fire

The Book of Revelation overflows with strange scenes. In Chapter 15 verse 2, the narrator John sees a crowd of people standing on the shore of the sea that looks like ‘glass mixed with fire’. If we didn’t know better this might appear to us as a glorious sunset on the water.

But in Revelation, as in common Old Testament imagery, the sea is the domain of evil and everything hostile against God. The Beast who assaults God’s people rises from the sea. But this crowd stands triumphant beside the sea, not frightened in the least. The fire glistening on the water is a sign that the evil has been judged.

A Well-Watered Garden

It frustrated God like crazy.  Folks were praying and practicing their rituals religiously but under the surface they had no heart for what really mattered to God.  God lamented their superficiality -

Day after day they seek me out;
they seem eager to know my ways,
They seem eager for God to come near them -
or as The Message says,
'they love having me on their side.'  Isaiah 58:2

But their hearts were as dry as dust.  Their Sabbath practice was actually mal-practice, observing their fasts but living by their fists; they appeared humble on the outside, but inwardly they were proud, self-serving and exploitive. (v. 3) And God had had enough of it.

Isaiah sketched out for them what a God-honoring faith might look like,

Selling the Poor for a Pair of Shoes

Ranchers take a pretty good read of the land – and when grazing lands grow dry they think hard about the implications. Amos was a rancher who thought hard and prayed hard. In his day, 200 years after King David, Israel was a fractured nation, split into north and south. Both were prosperous and religious, and they credited God with their prosperity.

But Amos recognized that their religion had very little effect on their ethics. While the wealthy were making money hand over fist, it was largely at the expense of the poor. They would “sell the needy for a pair of sandals” Amos 2:6.

Drenched By the Dew of Heaven

The dew fell generously on the gardens of Nebuchadnezzar. His palace and gardens were one of the wonders of the world and he took pride in his architectural achievements. But he was about to learn an important life-lesson from the silent power of the dew.

As he tells his story in Daniel Chapter 4, he was at home in his palace contended and prosperous, when he had a dream that made him afraid, terrified him, in fact. He dreamed of a magnificent tree cut down by a decree from heaven; the tree had a human mind, but it lost its sanity and became like an animal. exposed to the weather for seven years.

A palace advisor named Daniel interpreted the dream as a warning to the king and urged him to practice mercy and justice.

From Sea to Sea to Sea

With oceans on three coasts, Canada proudly celebrates her 144th birthday today from coast to coast to coast. Back in the days of confederation, Canada’s leaders chose a Biblical reference as a motto. In the words of the King James Bible, Psalm 72:8 says,

He shall have dominion also from sea to sea, and from the river unto the ends of the earth.

It was a vision that Canadians would recognize God’s authority in our laws and life together – and that God would extend his blessing upon every corner of the nation.

Thirsty in the Badlands

It was an ill-conceived military venture - Israel's kings marching out to exact revenge on their eastern neighbors, the Moabites, who had recently welched on their annual tribute obligations. This was economic thuggery, royal arrogance backed by military muscle and completely beyond the purposes of God. But this story in 2 Kings 3 showcases a God of grace who does far better for people than anyone deserves.

A seven-day roundabout march through the badlands south of the Dead Sea, left the kings and their armies stranded at the frontier of Moab, without water. In desperation they consulted the prophet Elisha for an oracle from God.

Rizpah and the Rain

Suffering sometimes triggers good soul-searching. And a three-year drought set King David on a desperate search for answers.

What he uncovered was a story of treachery and genocide that hadn’t registered a flicker on the national conscience.
See 2 Samuel 21:1-14.

It involved one of Israel’s tribal neighbors, the Gibeonites, who lived east of the Jordan. By ancient treaty, (see Joshua 9) these people had enjoyed protection and immunity from attack by Israel. But David’s predecessor, Saul broke faith and attempted to annihilate them – and almost succeeded.

Leadership

... a beautiful sunrise
on a cloudless morning, with grass glistening from recent rains. . ." 

That’s how King David describes the legacy of leaders who uses their God-given power to serve their people.

In recent days, millions of Egyptian, Tunisian and Lebanese people have clamored for new leadership. Unjust leaders breed anger and frustration and stifle hope.

David and Goliath

This iconic story celebrates the gutsy little guy taking on the giant and beating the odds.

But between the unlikely hero and the big bully lies a small creek-bed – and that creek holds the secret to what the fight was all about.

The valley of Elah was a strategic piece of real estate. It runs roughly east-west at a point where the Judean hills in the east drop down to the coastal plain inhabited by Philistines. The Philistines eye the valley as a corridor to the agricultural interior of Israel. Pushing their way inland up the valley they pose a formidable threat to assert dominance over Israel.

A Town Called Lifta

In the suburbs of northwest Jerusalem, on the edge of the busy Jerusalem-Jaffa highway, water flows from an ancient spring. It fills a small pool and then flows out into the Wadi-al-Shami.

This spring has a rich and tragic story to tell. Millenia ago it quenched the thirst of the early Canaanite inhabitants of the land. Across the centuries all manner of people have washed their faces and laundry in its waters.

It is mentioned in the Book of Joshua, Chapter 15:9 and 18:15 as “the spring of the waters of Nephtoah” at the time of the Isrealite occupation. Nothing else is told about this landmark except that it helped to mark the border between the tribal territory of Benjamin and Judah. It was not assigned to one tribe or the other, but as a shared resource, giving both tribes equal access to the waters.

Let Justice Roll Down

In Martin Luther King Jr’s famous “I Have a Dream” speech at the Lincoln Memorial in Washington in 1963, he quoted the Hebrew prophet Amos when he said “we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."

Amos and MLK both lived in prosperous nations who were proud of their religious heritage. Both were appalled at how religion so often masked hearts of greed and hostility.

Amos roars out God’s disgust over religious piety:
I hate, I despise your religious feasts
Away with the noise of your songs.
Amos 5:22 NIV
I want justice—oceans of it.
I want fairness—rivers of it.
Amos 5:24 The Message

Amos believed that justice was the life-blood of society as water is life for the land.

Joy to the World

It’s the Christmas carol that never intended to be one.

Joy to the World is Isaac Watt’s 1719 translation of the Psalm 98. But there’s nothing in that song about a baby or manger, about shepherds or angels.

It’s an ancient Hebrew song that summons the earth to shout for joy to God and burst into jubilant song because God is on the move! It calls on the sea to thunder an encore and rivers to add their applause in a rousing symphony that celebrates or anticipates the arrival of God’s wise and righteous rule over the earth.

Peace Like a River

The Peace River in
northern Alberta is named for a point on the river where the indigenous Cree and Beaver people smoked the peace pipe and made a treaty to settle a decades-long feud.

They agreed that the Cree would remain south of the river and the Beaver people would stay on the north.


Apparently, good rivers can make good neighbors.

Isaiah, Israel’s 8th century poet-seer, saw his community as a troubled river – shallow, filled with debris, political intrigue, judicial corruption, morally polluted. He predicted environmental disaster as well as political and economic doom ahead.

The Cost of Water

What does water cost? And who should pay? Is water a human right or a human need? How should water be financed?

Two contrasting images in the Bible give a hint:
► prisoners forced to buy their own drinking water
► a free-entry hospitality suite for every thirsty person on the planet!

The first story comes from the heart-wrenching lament of Jewish prisoners-of-war in 586 BCE when the Babylonians sacked Jerusalem, raped her women and burned the Temple. Among the atrocities they endured, we read,

We have to pay to drink our own water.

Even our firewood comes at a price.

We're slaves, bullied and bowed,

worn out and without any rest.

Lamentations 5:4 The Message

What Really Made the Nile Turn Red?

It was the first of the Ten Plagues – and it wasn’t pretty. The great River was bleeding and undrinkable. In a land with no rain, people were desperate. It was an ecological disaster – and it became even worse.

Hungary's Red Sludge
Photo Credit: Newscom

There were no industries to blame – no BP Oil Spill, no Hungarian Alumina tailings leak. This was a natural disaster with serious religious undertones.

Scientifically, there are various perfectly natural explanations. The Nile normally floods every year in late summer. If the annual flood were excessively high, it may have brought microorganisms such as Pfiesteria piscicida which could redden and poison the river and cause conditions that would kill the fish. Epidemiological theories and counter-theories abound.

Genocide and Hope

During a horrific 100 days in the Spring of 1994, almost a million Tutsi and Hutu men, women and children were slaughtered and crudely dumped in Rwanda’s Kagera River. The current carried their bodies - shot, hacked, clubbed or burned - over the waterfall down towards the quiet waters of Lake Victoria.

The history of genocide has deep roots in the rivers of Africa.  The first chapter of The Book of Exodus tells how a cultured Pharaoh in the 18th or 19th dynasty, tried to obliterate the surging numbers of Hebrew people living in his land.