Josef von Führich, Jacob Encountering Rachel, 1836 |
No doubt Rebekah told her son Jacob, how as a young woman she had watered a stranger’s camels and gained a husband for her initiative (see previous posts). Now, twenty years later, Jacob himself stood by that same well.
The most breath-taking girl he had ever seen was leading her flock to water. Some dim-witted shepherds were loitering, waiting for help to move the large stone well-cover so they could water their herds (and perhaps ogle or flirt with the girl). Jacob, a master of spontaneity, single-handedly hefted the massive stone away from the well-mouth and drew water for the woman and her sheep.
The shepherds had told him she was the daughter of Laban, his uncle – which made the pretty one, his cousin. Each time he drew up a skin of water and poured it for the sheep, he glanced at the face of the comely shepherdess.
Wiliam Dyce - The Meeting of Jacob and Rachel - 19thCentury |
As Frederick Buechner says in his historical novel Son of Laughter, it was through the door of that kiss that Jacob entered the house of the years that followed.
Little did he know at that moment the hopes and heartbreak that awaited him in his life with this woman. It is worth the read in Genesis 29-35 – and it all started with Jacob uncovering that well.
There was more than water released in that act. Jacob’s whole future opened up. Rachel became a wellspring of inspiration, joy and sadness in his life. But further, the years ahead exposed the dark well of Jacob's soul, the murky recesses of his character.
Govert Flinck - Isaac Blessing Jacob, 1639 |
The first kiss violated family trust; the second began a new chapter in Jacob’s life. Jacob embodies the duality in all of us. He is both scoundrel and man of destiny and he will wrestle with God his whole life. Jacob teaches us about earthy spirituality and a God who embraces us in all our shrewd duplicity, a God who rips off well-covers, exposes his heart and kisses us with undeserved love.
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