Laver - God's Purity

If the first function of water is for human survival – for drinking and irrigating crops, the second function of water is for washing. Washing faces, hands and clothes is both hygienic and pleasing to the senses. It also symbolizes inner cleansing, purifying of the spirit.

Every culture and religion has its rituals of ablution – ceremonial cleansing. Hindus bathe in the Ganges, Cherokee in the Southern US have a ‘going to water’ ceremony; other indigenous people believe the body’s own sweat purifies them, The Qur’an tells the faithful to wash before prayers and if water isn’t available, they can ‘wash’ their hands in sand or earth. (Surah 5:6) The Jews also had a complex system of washings, and the rabbis of the Second Temple period around the time of Christ had mastered the art of complex washings.

Waters of Unity

In the first twenty years after the resurrection of Jesus, thousands of people expressed their faith in him through the water-ritual of baptism. Baptism is laced with connotations of cleansing, forgiveness, repentance, resurrection and new life.

One early story of baptism adds another dimension that speaks especially into our fragmented globalized world.  Acts 8 tells about an African government official who had been on a pilgrimage to Jerusalem and was now travelling home by chariot, reading the prophecy of Isaiah. By coincidence he met a Christian named Philip who just happened to be on the same road. He offered Philip a ride and asked him about the text he was trying to decipher.

Baptism and New Life

In the New Testament - 1 Corinthians 10:1 – St. Paul imagines Israel’s crossing of the Red Sea as a baptism. The imagery is obvious – water, death resurrection, new life - a defining event that birthed Israel’s national life as God’s people.

Today in churches, friends will often burst into applause when a friend is baptized, so it’s no surprise that Israel erupted in spontaneous worship and celebration on the far side of the water. Miriam led the women in song and dancing to celebrate their new life, their freedom.

New Birth

The Voyage of the Dawn Treader is the most water-drenched of all C. S. Lewis’ Narnia stories. 
It tells about an obnoxious young boy named Eustace who took refuge from a rain-storm in a cave that turned out to be a dragon’s lair.  In the dim light of the cave he discovered hoards of gold and silver and jewelry. He filled his pockets and slipped a magnificent bracelet on his arm – and then fell asleep.

When he awoke, his arm throbbed because it had grown larger overnight and was covered with reptilian scales. Having fallen asleep “with greedy dragonish thoughts in his heart, he had become a dragon himself.”

Taking the Plunge

Easter is on the horizon, so for the next three weeks, we’re going to follow water-stories that revolve around Jesus. Today, Jesus takes the plunge.

Ah, the amazing wonder of water!  Many religions practice ritual washing. Hindus plunge into the Ganges. Shinto worshippers in Japan seek cleansing under waterfalls, orthodox Jews use a mikvah to represent a flowing stream.
  

Baptism is an act of abandoning yourself to the water and embracing the purity, healing and renewal the water represents. It calls for courage and resolve. It says, ‘forget decorum, to hell with face-saving, a new life beckons, it’s time to answer the call’.

800 years before John the Baptist, the Syrian general Naaman, who had a dire skin disease, came to Israel looking for help. The prophet Elisha told him to wash seven times in the Jordan River and he would be healed. At first Naaman was offended - the Jordan was a mediocre river, quite inferior to the rivers of his homeland. But in the end he humbled himself, plunged in, and the God of Israel healed him.

Noah Part 4 - Fresh Takes on the Old Story

The story of the Great Flood is powerful and timeless. Every generation hears its echoes in the upheavals, urgencies and opportunities of their own day.

I wonder how its ancient melodies sound in our 21st Century ears?

According to Peter, Jesus’ apostle and water-walking protégé, the climactic event of human history was the coming to earth of Jesus to save his doomed creation. He was baptized by John the Baptist in the Jordan, but he spoke cryptically of another ‘baptism’, when he was engulfed by the flood of God’s judgment against sin. On the cross, he embraced that deadly torrent as God’s truly Righteous One, suffering to rescue the unrighteous ones and rising from death to give us living hope!

Journey of the Magi

Whether you’re traveling this Christmas or staying home, I wish you the joy and wonder of
“a running stream and a water-mill.”

Let me explain. In his poem “The Journey of the Magi” T. S. Eliot describes the difficult journey of the Magi across the deserts of Arabia on their way to Bethlehem:
"A cold coming we had of it,
Just the worst time of the year . . .
The very dead of winter."

The camels were uncooperative, he says, lying down in the melting snow, the night-fires continually going out, the towns unfriendly and dirty, charging high prices, and always the voices of derision, mocking their journey. Until . . .

You Can't Stay Under-Water

It happened in San Francisco on December 13, when I was twelve years old.

My family watched without protest as someone plunged me under water, performing a ritual death and burial. They held their breath - as I held mine - while water filled in over my face.

In another place and time, that ritual might have ended my days. Fish breathe quite freely in water, but people don’t. If death had been the object that day, I would not be writing these words.

But in baptism, death and burial are just prologue to resurrection. When the ritual was over and I stood again on my own feet, everyone celebrated.

Through Water to New Life

An un-named infant floats precariously in a papyrus basket among the reeds along the Nile, condemned by imperial edict, guilty of being a 3-month-old Hebrew man-child. Miraculously, he’s rescued by an Egyptian princess who names him Moses meaning ‘water-son’ or ‘drawn out of water’.

The Finding of Moses,  Edwin Long, 1886

He will grow up to become liberator of the Hebrew slaves, but first he has to undergo his own rescue, his own exodus, experiencing on a personal scale the rescue-through-water* which God would later accomplish through him for the whole nation at the Red Sea.

Many commentators note the courageous women who are heroines of this story: the Egyptian midwives who defy the Pharaoh’s edict, the mother and sister of Moses who risk their lives to protect him, the daughter of Pharaoh who finances his day-care and gives him his name. They lived in a patriarchal world, but it's impossible to ignore the vital role these women played.