CSI - Ancient Israel Water Ritual

What should you do if a dead body is found in a field, and your basic detective work cannot discover a killer? Here is an ancient water ritual that ensured that cold cases didn’t just suffer the indignity of civil neglect.

You can read the extended ritual in Deuteronomy 21:1-9. Here is a brief summary:

Laver - God's Peace

When King Solomon replaced the Israel’s primitive tabernacle with a magnificent temple, he had a huge water-reservoir built to serve as the laver for the purification for the priests (1 Kings 7:23 and 2 Chronicles 4:2-6) It was so large – 15 feet across, 45 feet circumference and holding 16,500 gallons – that it was called a “sea”. This grandiose symbolic ocean illustrated the expansive dimensions of God’s grace and forgiveness.

But it also conveyed another level of meaning. Since the sea for Israel represented the chaotic forces of evil opposed to God, this artifact probably also symbolized “the forces of chaos that have been subdued and brought to order by the Lord who is creator of the world”(1) It affirmed that Yahweh was supreme over the Canaanite deities Yamm and Baal, gods of sea and storm.

Laver - God's Purity

If the first function of water is for human survival – for drinking and irrigating crops, the second function of water is for washing. Washing faces, hands and clothes is both hygienic and pleasing to the senses. It also symbolizes inner cleansing, purifying of the spirit.

Every culture and religion has its rituals of ablution – ceremonial cleansing. Hindus bathe in the Ganges, Cherokee in the Southern US have a ‘going to water’ ceremony; other indigenous people believe the body’s own sweat purifies them, The Qur’an tells the faithful to wash before prayers and if water isn’t available, they can ‘wash’ their hands in sand or earth. (Surah 5:6) The Jews also had a complex system of washings, and the rabbis of the Second Temple period around the time of Christ had mastered the art of complex washings.

Coming Clean - Starting Over

Things weren't going well for Israel. Politically they were fragmented, they ware militarily impotent and economically depressed. For decades they had experimented with local religious practices and were mired in idolatry. Somehow they were now at a breaking point - and breaking points can become turning points.

Soaked and Soiled - the Joy of Serving

In first-century Palestine, it was courtesy to welcome guests to your home by washing their feet. Since most of the roads and laneways were unpaved, both in rainy seasons and dry, people’s feet would quickly be caked with dust or mud. Simple hospitality required a host to arrange for a servant to wash the feet of the guests when they arrived.

But as Jesus and his friends gathered to celebrate Passover, there were no servants to wait on them. And every disciple was jockeying for the right to sit closer to Jesus, acutely focused on his prestige in the group. No one moved to initiate this basic gesture of hospitality.

Waters of Healing

Helen Keller was only seven years old, blind, deaf and without speech, when her teacher, Anne Sullivan, ran cool running water over one of Helen’s hands while making motions on the palm of her other hand. It was the breakthrough moment, after a long frustrating isolation, that revealed to Helen the symbolism of words and opened up her ability to learn and to communicate with the outside world.

Jesus used water in a similar way in the remarkable healing of a man in Jerusalem who had been born blind - John 9. While others used him as a case study for the problem of suffering and sin, Jesus went to work on his healing. He spat on the ground and made a plaster of mud, daubed it on the blind man’s eyes, and sent him to wash in a nearby pool.

Taking the Plunge

Easter is on the horizon, so for the next three weeks, we’re going to follow water-stories that revolve around Jesus. Today, Jesus takes the plunge.

Ah, the amazing wonder of water!  Many religions practice ritual washing. Hindus plunge into the Ganges. Shinto worshippers in Japan seek cleansing under waterfalls, orthodox Jews use a mikvah to represent a flowing stream.
  

Baptism is an act of abandoning yourself to the water and embracing the purity, healing and renewal the water represents. It calls for courage and resolve. It says, ‘forget decorum, to hell with face-saving, a new life beckons, it’s time to answer the call’.

800 years before John the Baptist, the Syrian general Naaman, who had a dire skin disease, came to Israel looking for help. The prophet Elisha told him to wash seven times in the Jordan River and he would be healed. At first Naaman was offended - the Jordan was a mediocre river, quite inferior to the rivers of his homeland. But in the end he humbled himself, plunged in, and the God of Israel healed him.

Out, damned spot! Out, I say!

Guilt is a terrible thing.  But if there is something worse than guilt, its name would be Denial.  Denial is the paralyzing refusal to come to terms with the monster that is destroying you.

Helen Rynne as Lady Macbeth

A grim scene in Macbeth illustrates the destructive power of repressed and unacknowledged guilt:  Lady Macbeth sleep-walking the halls of her castle with a candle, trying in vain to scour the damning blood-guilt from her hands.

Yet here's a spot . . .

Out, damned spot! out, I say! . . .

Who would have thought the old man
to have had so much blood in him? . . .

What, will these hands ne'er be clean? . . .

Here's the smell of the blood still:
All the perfumes of Arabia will not
sweeten this little hand.

Oh, oh, oh!

Her façade is cracking; denial is hard to sustain. 

A Town Called Lifta

In the suburbs of northwest Jerusalem, on the edge of the busy Jerusalem-Jaffa highway, water flows from an ancient spring. It fills a small pool and then flows out into the Wadi-al-Shami.

This spring has a rich and tragic story to tell. Millenia ago it quenched the thirst of the early Canaanite inhabitants of the land. Across the centuries all manner of people have washed their faces and laundry in its waters.

It is mentioned in the Book of Joshua, Chapter 15:9 and 18:15 as “the spring of the waters of Nephtoah” at the time of the Isrealite occupation. Nothing else is told about this landmark except that it helped to mark the border between the tribal territory of Benjamin and Judah. It was not assigned to one tribe or the other, but as a shared resource, giving both tribes equal access to the waters.

Pure as the Driven Snow

Snow – it’s the proverbial measure of clean, bright purity -- as in Snow White and Ivory Snow laundry soap.

I like Mae West’s quip “I used to be pure as snow but I drifted.”

We’ve all drifted, Mae.  Anyone who says otherwise is giving themselves a snow job.  Politicians do it with words; most of us cover up with denial.

King David knew that you can’t cover up forever.  His resume includes a shameful shabby episode – when he seduced his friend’s wife and then arranged the murder of the cuckolded man.  He pretended innocence as long as he could, but eventually broke through his denial.  

Water, Love and Marriage

This third post on Water, Love and Marriage is a strange but beautiful picture of a bride getting cleaned up for her wedding – and surprisingly, it’s the bridegroom himself, at enormous personal cost and sacrifice, who bathes her and dresses her in dazzling silk.

Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word. . . so she might be unstained, without wrinkle or any other blemish.   Ephesians 5:25-27

My good friend Glenn Smith in Montreal, says that Canadians have a hard time grasping this vibrant water metaphor. Canada has an abundance of water - 7 percent of the world's renewable supply of freshwater and 20 percent of Earth’s frozen freshwater locked in glaciers and the polar ice cap.